Pyramid Of Vassalage: What Was It And What Were Its Parts

This mode of social division showed the power relations in the Middle Ages.

Pyramid of vassalage

The Middle Ages was a dark time but, at the same time, very complex with regard to the relations between the social classes. Nobles and clergy established relationships of loyalty between them, in which some acted as feudal lord and others as vassals, forming complex pyramids of vassalage.

We are going to see more in depth what this type of social organization was, how one could become a vassal of a feudal lord and how the system ended up collapsing.

The pyramid of vassalage

The majority system of organization in the Middle Ages was feudalism, prevailing especially notoriously between the 9th and 15th centuries in western Europe.

Feudalism was based on relations of vassalage, which implied that several people gave allegiance to feudal lords and, in turn, these feudal lords paid allegiance to nobles with higher titles, such as kings or emperors.

In this way, medieval society was made up of vassal relations, which formed what has been called the pyramid of vassalage.

What exactly was a vassal?

The figure of the medieval vassal was that of a person who was obliged to pay a fiefdom, and offer services to his feudal lord.

This vassal was the subject of a nobleman or a member of the clergy who was, governmentally speaking, above him. The noble or ecclesiastical was the owner of the land, but allowed other nobles of lesser rank to exploit the territory, administer it and inhabit it, as long as he met various demands from the feudal lord.

How did one become a vassal?

At the beginning of the Middle Ages, being a vassal was an acquired condition. The personal pact that was established between feudal lords and their vassals was made effective by means of a ceremony: the investiture. It was on this occasion that the vassalage contract was made, it was consecrated and the loyalty relationship began to take effect.

Although there were regional differences and the ceremony was not always the same, the typical image of this type of celebration was that the one who became a vassal placed his hands on those of the lord and declared himself “his man”, swearing fidelity and paying homage to him. . The alliance was sealed by kissing the feudal lord and, later, that lord symbolized the cession of part of his territory by offering him a handful of land.

It should be said that vassalage, which was voluntary at the beginning, progressively became a mandatory relationship. In other words, as the feudal lords grew more powerful, with greater military influence, and with more ability to declare the wars they wanted, any nobleman who did not have the proper protection of a feudal lord risked being the military target. of nobles eager to expand their territories.

Obligations of the vassal

The vassal had a series of obligations to fulfill towards his feudal lord, obligations stipulated in the form of clauses and conditions during the celebration of the investiture. In case of not respecting them, the vassal relationship could be broken.

Among the main ones was to offer him military aid in case the feudal lord required it: the shield. In fact, the etymological origin of the word “vassal” literally indicates which was its most important function, since this word is cognate from the Celtic root “wasso”, which literally means “young squire”.

The noble vassal had to make the necessary soldiers and mercenaries available to his lord in order to protect the feudal properties, bearing the costs of the feat.

In addition, the vassal had to put at the disposal of his feudal lord all the military forces commensurate with the amount of land and possessions. That is, if a vassal was rich and powerful, he had to send the proportion proportional to the level of wealth he had obtained. It should be said that with the passage of time some noble vassals became so rich that they refused to send their soldiers to their lord’s wars, compensating him with the equivalent payment in cash.

Another of the vassal’s obligations was to give “consilium” to his lord, that is, to advise him economically, politically and legally. Along with this, the vassal had to be present in those situations that his lord so required, situations that could be of all kinds and conditions, such as, for example, pilgrimage to the Holy Land, accompany him on a trip, take charge of his castle in your absence…

However, it should be noted that the vassal relationship was not unilateral, since the feudal lord had to respect and supply the needs of his vassal. Among them were military protection, maintenance, judicial defense, as well as allowing him to exploit the lands he had given him, as long as he paid a tribute for it.

Differences between vassalage and servitude

It is very important to understand the difference between the vassals, who were nobles and members of the clergy, and the serfs of the gleba, who used to be extremely poor peasants, members of what in the Enlightenment would be known as the Third Estate. Although vassalage and servitude were social relations typical of feudalism, they differed in terms of the rights of both parties.

In vassalage both parties are usually part of privileged estates, in addition to signing a bilateral contract between equals. Both were free citizens with broad recognized rights. On the other hand, in servitude a feudal lord allows peasants to live on his lands, but these peasants must work the land under inhuman conditions. They are not free citizens, they are attached to the land where they live, they cannot abandon it, and they are not even remotely equal to the feudal lord.

The few differences between servitude and slavery are that in servitude there are some recognized rights, such as being able to marry whomever you want or the right to life. The feudal lord gives them shelter and protection, but they must participate in his exploits as soldiers.

Structure of the pyramid of vassalage

During the Middle Ages, as the vassal relations between the different strata of the society of the time were being formed, the increasingly complex structure of the pyramid of vassalage was formed. Roughly speaking, the structure of this pyramid had the following links :

  • Emperor and kings
  • High nobility (counts, marquises and dukes)
  • Middle nobility (lords)
  • Lower nobility (barons, viscounts, knights, hidalgos, infanzones and squires)

At the top, as long as there was no emperor above him, was the figure of the king who, technically, was the owner of all the lands in his kingdom. In this way, all the nobles who lived in them were below him, offering loyalty, tributes and soldiers when necessary.

It should be said that the figure of the medieval king is not that of an absolutist king as the European kings of the Enlightenment could have been. The medieval king, despite being the sovereign of his kingdom, did not have absolute control over his lands. Despite the fact that his noble vassals were obliged to comply with the clauses stipulated during the tribute ceremony, in turn, the rights they had over part of the king’s lands meant that the monarch had an increasingly limited power.

The rest of the links in the pyramid of vassalage were made up of people who were both vassals and feudal lords of other vassals. That is, the same person could be subject to the power of a higher-ranking noble but, in turn, have vassals, who were nobles of a lower rank than his.

The lowest part of society was represented by the common people, especially peasants, who could work for the lands of a lord as serfs. They were not technically vassals, but rather medieval versions of what is meant by slaves.

The end of vassals and vassalage

The pyramid of vassalage began to collapse from the top of its peak, when Charlemagne’s empire faced internal disputes from its heirs in the 9th century. Although the Middle Ages had only recently begun, this was already an indicator of how fragile the structure can be if one of the links disappears, in this case that of the emperor.

At the same time, these heirs of Charlemagne began to lose power, yielding rights to their vassals. Thus, and related to what we were commenting on before, the kings had limited power due to the existence of the high nobility and, in turn, the high nobility yielded rights to the estates below it. The nobles began to lose the power to disassociate the fiefdoms from the vassals, going from titles that were obtained through a ceremony to titles obtained in a hereditary way, without us being above them, they could freely decide whether to eliminate it or not. .

The dissolution of the bond that the vassals had with their lords was legally legitimized after a few centuries passed, when the kings were formally recognized as emperors of their kingdoms. The kings were vassals of the pontiff, but not so of the emperors, something that, although it had not been completely fulfilled, was an aspect taken for granted in the first centuries of the Middle Ages. The same happened with some members of the nobility, creating states that, despite not being ruled by kings, their independence was recognized.

The pyramid of vassalage is officially crumbled with the arrival of the Late Middle Ages, when vassal relations dissolve almost completely, although the existence of noble titles is respected. The crisis occurred in the fourteenth century, manifesting itself in the form of a very clear separation between the high and the low nobility. In addition, the figure of the king gained a lot of power, going on the way to the absolutist monarchies so characteristic of the Modern Age.

Bibliographic references

  • Cantor, N. (1993) The Civilization of the Middle Ages: A Completely Revised and Expanded Edition of Medieval History. Harper Perennial, UK.

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